Hallucinations

by Ernest L. Norman

One of the most important problems confronting the Unariun student is that which can be contained within the defined term of hallucination. To the psychologist, hallucination involves a whole host of traumatic conditions which inflict, to a more or less degree, every member of the human race; and in an attempt to adjust various differences in hallucinations, a doctor or psychologist would use a long list of seventy-five cent words in an attempt to bolster up his pseudo-science. He does not, however, at any time understand the true nature of the numerous mental processes which make life possible for every person, that is, unless he has been an electronic engineer and has, somehow, succeeded in transferring the symbology of his psychology into a tangible science.

The understanding of any mental faculty, mental expression or conformity, the different mental functions, etc., always must be immediately resolved into wave forms of energy. No reality or appearance of life is possible unless it manifests as such wave forms. All five senses and paranormal faculties function as oscillating instruments or entities in the inception or propagation of expressionary wave forms called life. In some respects and in certain instances, man has, mechanically and electronically, duplicated the wave form qualities expressed by humans and other forms of life; the television set is one such device. Properly speaking then, life itself, as it is lived from the material plane, is one big, compounded hallucination. The illusion of mass, as it is compounded in the tremendously complex ‘civilized’ life in which we are presently involved, is illusionary in nature. As hallucination is only improperly defined as illusion, and as life really exists as oscillating wave forms—life being supported by these compound oscillations—we must, therefore, relegate the material life as one vast hallucination.

Not until the student understands, in the pure idiom of science, the transference of consciousness as oscillating wave forms rather than an illusionary reaction appearance, does such a student begin to understand life, either here or hereafter; then only, can he begin to dissociate himself from the constant illusionary hallucination of life itself.

The approach to the Infinite, from this illusionary plane of experience, has begun for many people—a life which becomes increasingly embroiled in various psychisms and which may, or may not, have a relative or connecting factor with the individual’s life. With the increasing acknowledgment, desire for, and realization of higher ways of life, the student is increasingly confounded by the complex compositions of his material life under such conditions; stresses become more acute; the demands for adjustment are much greater to his personal ego, and he becomes increasingly sensitive to the interplay of complex wave forms which are pressing in upon him from all sides.

Visualizing for the moment that the human is, in all effect and principle, an electronic instrument as is the TV, this increased sensitivity can and does give rise to a host of intangible realizations which would not otherwise affect a less sensitive person. He will, therefore, realize within consciousness, either in a vague or a more realistic form, a host of picturizations which can be considered hallucinations. Such a mind condition can be further intensified if the person is basically, either introverted or extroverted, that he has long sought for public recognition, or that he has improperly identified himself with society. Also he is under strong, though undetermined, subconscious influences from countless numbers of life experiences, psychic shocks, etc., which were incurred in numerous previous lives. Under such conditions traumatic illusions can easily be incepted whereby he believes he is the reincarnate of some great personality who has lived in the past. This can be considered as sort of a subconscious device used to bolster up a deflated ego. If such a person should come under the jurisdiction of our present-day practicing psychology, he might be confined to a mental institution, given shock treatments, etc.

Such a course of action is just as illusionary as are the hallucinations. If this mentally obsessed person—and a person is obsessed by a hallucination—could have the facts of life explained to him, as are contained in Unarius, and providing this person could accept them and learn of them, then these hallucinations would cease to exist—either here or hereafter. In more advanced instances, hallucination is supported as the only tangible in a host of intangible elements, and as it is the only tangible, it eventually can become the entire center of existence. When this condition has reached such a point, the person is usually judged insane, and almost needless to point out, there are several hundred thousand people in this country who have arrived at this terminating point because our present-day science, psychology, Materia Medica, and religion do not contain all the basic principles and concepts of life as they are explained in the Unarius lesson courses.

To the student, therefore, the dangers and perils of hallucinations are all-important and especially when he is involved in the ‘working out’ process of various past lives and past lifetime experiences, psychic shocks, etc. Methods, procedures, results, etc., are all matters of careful personal analysis. Should the student persist in believing he is some great personality from the past, and should this belief not be properly vindicated by unalterable proof, and that such a belief does not, or has not aided him in any beneficial ways, then he can be considered obsessed with a hallucination.

In the near future in a reference work which will be compounded, this and other all-important elements of human life will be entered into much more thoroughly; proper methods of analysis, diagnoses, and corrective therapies will be fully explained. This book, however, will be a text, not largely understood unless the student has first acclimated himself to the concept of life as a constant, never-ending, vastly complex series of successive wave forms of energy.

For the present, therefore, learn to curb any strong hallucinations that may repeatedly occur. Devote your time to the study of the pure science involved, and into daily life comparisons. Depend also upon help from the Advanced Personalities who are working for you and your cause as a Unariun student. It is safe to predict that at any future time when you so conceive the more complete entity of Creation as an oscillating principle, involved with countless interdimensional planes, that at that time you will not be troubled, either with hallucinations or any other attendant psychisms which are a heritage of any earth man who lives the material life.

One more point that should be strongly emphasized: hallucinations can be, and often are, disincarnate entities, or, in other words, dislocated or misplaced astral people, living in one of those nether worlds where, through frequency attunement, they try to live their own hallucinations through some unsuspecting earth person. Mental institutions are filled with such victims who believe they are ‘Josephine’, ‘Napoleon’, ‘George Washington’, etc., etc.; they even adopt mannerisms associated with these historical figures. Yes even physical disturbances and diseases can be recreated or vicariously attuned and made manifest in the physical body; even death can be ‘relived’. This is indeed a sad ending for what might have otherwise become a very wonderful person—a person progressively instituted to creatively oscillate with the Infinite.

The warning here is obvious; likewise the importance of the knowledge contained in Unarius is even more strongly emphasized. It is a life preserver in a vast sea of probables and improbables, harmonies and inharmonies, vices and vicissitudes; yes, even the complexity of life itself as it is generally lived, becomes defeatist in purpose, useless in any attainment which always terminates in death; for such are the material worlds and which can be truly said to be, in respective comparison to the higher worlds, one of the many pits of hell. You, as a student, here at this time and place, have arrived at the turning point in the most serious crisis of your life. It will turn either downward or upward. It will move, just as do all other cyclic forms in the Infinite Cosmogony.

You, as a human, have that great preconceived difference from all other forms of life—that is; your ability to control your direction and your destiny. You do this either by lack of knowledge which will give you retrogressive motion or with knowledge which gives you the progressive motion; that is the determinant in every human life—the determinant which relegates you either to Heaven or hell.

In a final analysis, however, it should clearly be indicated that when you have reached that time in your life when you begin to work out your past lives, you should not resist the scenes or flashbacks which you may have. It is most necessary that they should reappear at the correct time or with the proper in phase or out of phase motion, whereby the negative content is cancelled out, and they will no longer have a pernicious effect upon you. There will also occur at that moment, a more distinct polarization of that past lifetime experience with the Superconscious or the Higher Self. When such a flashback and workout occurs, it will have unmistakable symptoms and results. It will usually appear more vivid and real than even the present life about you. It will also cause great emotion and a flood of tears. Afterward you will have a wonderful sense of relief, a feeling of buoyancy or lightness; you will be able to look back and remember that past experience, who you were at the time, etc., without emotion and without recrimination, only a firm feeling that you’re glad it is over and it won’t happen again.

Thus it will have no more effect upon you, even if you should see yourself as some historical personage in the past. The self-importance of that realization will pass with the working out; you will not necessarily feel flattered; neither will you use this knowledge as a crutch to bolster up a constantly deflated ego. Instead, you will have a passive view of those past lifetimes and their experiences when they have been so correctly worked out. More specifically speaking, any person who comes back to work out past lifetimes, does so on the basis that it is a preconceived plan which he has worked out for himself while in the spiritual worlds, before he incarnated. Also, at that time he enlists the aid of the spiritual organization which is working with the earth plane during that period; thus it will be, he will again be born into the material world. He will live his life until the proper time when he meets the necessary catalyzing agencies in his earth plane life, and at the proper moment, the Advanced Personalities, Scientists, Doctors, Teachers, etc., will bring in the necessary instrumentation. They will psychokinetically project the necessary power and picture impulses which will enable the mortal mind to go back through time and space, so to speak, and see himself as he was and what he was doing; yes, even thousands of years ago. Yes, this is indeed different than hallucination; and after you have passed through one or more experiences in ‘working out’ the past, you will learn to recognize what has taken place—not the inception of some vague energy image, nor the self-constructed thought form body called the ‘alter ego’ by the psychologist, but rather each workout will be an unmistakable event in your life, most often followed by others in rapid succession, each one different but always with the same soul-cleansing action.

This is the true repentance and redemption, spoken of by the religionist, but never attained by any mortal man until he reaches that certain threshold which has been so often spoken of in the works of Unarius—that place where the individual has, in his spiritual life, caught glimpses of the vast interplay of the Super cosmic worlds. He has walked the streets in the Heavenly cities and has read his own akashic which he has written for himself in his past lifetimes; and often he has used the blood of his fellow man for the ink in his pen of life. So he will come to the threshold, to his time of repentance, not at the behest of some religious evangelist; neither will he grovel on the floor nor on the sawdust before the altar. His is a repentance reached and found when he compares the brilliance of the Infinite future with the sordid darkness of the material past. He will see the necessity for rebuilding himself, to reconstruct an entirely new kind of body in which he can live as he journeys into the Immortal future. He will see the glowing forms and faces of those who have already accomplished some of that purpose. And while he is still viewing these people, while living in his lower astral body, he will see them as radiant Angels, hardly knowing that these radiant Beings are also looking up to even higher worlds.

And so his quest for life begins; yet most properly from his last earth life, and after completing his plans and preparations, he will again seek the moldy fields of earth and from the cradle launch himself afresh into a world well known by himself, yet not recognized by eyes that feed afresh upon a world that’s filled with childish lore. And as the days pass he is molded more and more into the likeness of all the things he was and did in those long past days. He apes the forms and motions of his fellow man, but always has he thusly been so conformed; and so he meets the stranger, a friend he may have known upon some ‘Hill of Calvary’ or have seen him as a Light among the Heavenly hosts; and then from deep within, the hidden purpose of his life springs forth. Again he sees his past, not once but in a thousand times, and in a thousand different ways, the scenes of life come flooding back, the days and acts and deeds of yesteryears and long-forgotten lives, stand stark and clean and bright against the blackness of the doom they prophesy for those who live for them alone.

And as he weeps, the flooding Light of Infinite Life streams through the fabric of his soul; a Light that cleanses, a Power to purify all deeds, yet leaves in knowledge, the image of their transgression, a silent warning of the earthly life. But with this knowledge there comes a strength, a will and purpose, and the understanding lives; and powered with this knowledge, this soul will reconstruct himself, and from the sordid past, becomes a radiant thing, its garment white against the Infinite Light; it seeks and finds a Heavenly Host.

Excerpt from Tempus Procedium

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