The Evolutionary Spiritual Counterpart ~ Part II

by Ernest L. Norman

Transmission by Isaac Newton

May I come in and chat a while? I am a former Englishman who lived on the earth around the 1600’s and was known as Isaac Newton. Almost everyone, even a small school boy, is familiar with the story of Newton, who discovered the law of gravity, by sitting under a tree and having an apple fall on his head. Well, now, there was a little more to it than that. However, that story will suffice to identify me with other works which I left on the earth, relative to some of the more specific interpretations in mathematics and calculus, in the astronomical or astrophysical concept of that day; and, coming as they did during the Reformation, those very black days of human intelligence, they fell like a bombshell.

It was not until the time of Planck and Einstein that my concepts were further modified, and were thus more factually correlated to science and physics in your own dimension and in your own time, which made possible some of the fundamental knowledge of the atomic science in your age. I hope that by now you have been able to conceive that there is some sort of a semblance of continuity, or a preconceived plan and purpose, in what at first seemed to be rather a sporadic condition, like the tides that recede and rise again, into the various times of the earth. There are actual conceived purposes and plans on the part of the higher intelligences in the great Celestial universe.

A short time ago a very worthy brother of mine named Darwin gave a rather intelligent discussion about some of the concepts which relate to the biological evolutions of the various species of plant and animal life on the earth. Since Darwin was born only a hundred years or so later than myself, his theories (along with those of an Austrian monk named Mendel, who postulated very definite concepts in the field of genetics) were also somewhat in the nature of a bombshell, coming as they did into the still darkened regions of the ever-expansive evolutions in man’s consciousness.

Darwin was particularly concerned and so emotionally disturbed that he actually wept, when he learned that he was to give a discussion for the books which you are now compiling in your own dimension. Because he was so very vitally concerned in this study during his period of time on earth, he disliked to see that his findings were not enlarged upon further, and that the spiritual concepts involved were not expanded and interwoven into his philosophies; and the possibility that these philosophies might, in future evolutions, retard the progress of man’s thinking in the earth plane. The nature of these philosophies is such that, while they may expand in their own time and dimension in one place they may also retard in another time and in another dimension. The important thing to remember here is that the evolution, or the progress of man in his various dimensions, is necessarily progressive and because man is infinite in his spiritual evolution, and basically, so is the nature of all things, he too must maintain the constant flow of infinity into his various progressive cycles.

We might best exemplify the retarding effects of certain philosophies in the field of astronomy or astrophysics, as they are conceived at your time; earth man is still conceiving earth as the only planet in the entire cosmic universe which can be peopled or populated with intelligent forms of life. Such a theory is a direct contradiction to the supposedly actual and factual intelligent processes which a man is supposed to be able to conceive, in the dimensions of his own mind. Any person who can, by means of a telescope, view the heaven, or even objectively observe his own earth around him, and not conceive within his mind that there must be other dimensions, that his own earth must be linked in the regular and progressive cycles of these dimensions, must indeed be a very ignorant person, and one not worthy of carrying the banner of a philosopher or of a scientist or even of a theologian.

The friction between the fields of the ecclesiastics and material scientists is one in which there is a distinct cleavage, and one which has been very productive of friction, inasmuch as neither of these two factions understand the integrated concepts of God’s Infinite nature; for it is absolutely impossible to postulate any spiritual philosophy without also integrating the basic fundamental concepts of creation and science into such concepts. Likewise, it is equally impossible for science to exist without the spiritual domain, and the interpolation of the spiritual relationships into other factual dimensions, and in the progression and evolution of mankind in such other dimensions. One taken alone is equally as useless as the other, in the final and general conclusion of the theologies and philosophies of any earth in which man finds himself. Your earth is particularly in a very retarded condition because of the generation of friction between these two elements. There is still a very strong adherence in some scientific circles, particularly among certain scientists, into a very adhesive relationship with the pure material dimension. This is quite true in regard to many of the astronomers of the earth today, since they envision their own planet as the only place on which mankind can or does live.

Referring to Darwin and his theories of the evolution of mankind, here again we shall say that there is a great deal of timing being done in the delivery of these various discourses and transmissions into your dimension. It is quite conceivable that we are very vitally concerned with the earth and its progression; and consequently we do know, factually, what is progressing in all fields of expression in your various and daily earth lives. I do not mean to infer that we peek into the privacy of your bedrooms, or into the very intimate recesses of your material lives. Such things are of no consequence or value to us; but we do follow the progression of your mental and spiritual philosophies, and your conduct toward yourself and your fellow men.

One of the reasons for Darwin’s rather hasty emergence in the delivery of the discussion into your dimension, was that it was timed to coincide with the publication of a certain national magazine, which is in great demand in your American country at this time. It is the policy of this magazine, at various times, to include in its text very beautiful portrayals of some segment of archaeology or geology, compounded by the various scientific factions existing in your country today. (‘Life’, on the very date of Darwin’s transmission, had several pages on evolution, November 7, 1955.)

Some time ago this publication issued a vivid text about creation of the earth, and the epic of mankind upon it. I shall sum up my own personal opinions by saying that they were very pretty pictures. I shall refrain from pointing the finger of criticism at the efforts, or at the ones who engendered these drawings or illustrations; for they represent years, or perhaps a lifetime, of effort in their field; therefore, I shall not belittle these people in any sense of the word. It is rather unfortunate that, as a result of these publications, great masses of people will further submerge the more objective reasoning processes in their own minds, by accepting these things at their face value, rather than to use them correctly, as merely a basis from which to form a more abstract concept of their own. Here again the scientist has made one vast and staggering mistake. He has at no time in the expression of his doctrines of philosophy ever included anything outside his own terrestrial domain. Consequently, he has, like a squirrel in a cage, gone around and around with these philosophies, which leave him factually no nearer the end with a conclusive philosophy than he was at the beginning.

For instance: in one of the pictures, a man was picking up a fragment from a volcano as the source of fire. (May I remind you that Prometheus was chained to a large rock, a vulture eating his liver, because he stole fire from Heaven.) I am merely pointing out these different ways in which fire is thought to have been brought into expression on the earth. It is a childish concept to say that man picked up fire at any particular period of his life. He always had these things with him. They were direct and natural adjuncts to his way and expression of life. A fiery bolt from Heaven could have ignited a dead tree in the forest, or the simple striking of a flint, or in numerous other ways could fire have been delivered to mankind. All in all, the magazine gives a rather unfactual and misleading interpretation. Primitive man of such mental stature would be inclined to run away as far as possible from any such volcanic eruption. He would not have been concerned with the more immediate values of fire in his daily life. Man, as portrayed in the picture, would long since have evolved into a dimension of consciousness in which fire had already become a daily part of life. He could not have cooked his food, had he eaten cooked food, nor performed the various other functions which would enable him to maintain even the lowly portrayed section of his life.

One of the issues which caused Darwin the greatest consternation was the episode of the Pithecanthropus Erectus, or the Java Man, found by a Frenchman some years past. From the cranial structures of this supposedly missing link, and the few fragments of fossilized bone lying about it in the strata of earth, the archaeologist compounded and created the hypothesis, that here was the missing link on which he based his entire concept of the creation of man. I can point out to you that in some future day, should some super race of man migrate to this planet, and should they find some Mongoloid skulls buried deep within the crevices of the earth, they might have a very low opinion of those who exist on your earth at this time.

Among the various races of people of your day, you can find skulls and cranial structures which are quite similar to the Java Man; and by burying them very deeply in the earth and fossilizing them through time, you could quite easily base your entire concept of primitive man upon such findings, even though that Mongoloid may have been the child of your next door neighbor. In fact in some future generation and regeneration of your own life, if you do not tear yourself away from such limited ideologies, you might find your own remains and call them the missing link.

Darwin based his concepts as starting with the amoeba in eons past as the beginning of creation, and continuing on down through the countless millenniums, evolving ever onward through the ancient periods of time. Science in your day is somewhat vague in regard to the origin of life on earth, within such simple protoplasmic structures as the amoeba. If you study your biology, you will find that the amoeba is a simple one-celled protozoa, or animal, similar to a very small semi-fluid mass of jelly, that moves in a rather fluid fashion across the surface of the water. In eating, it simply envelopes itself around the object of its food, and so digests it within the immediate confines of its body. However it might be pointed out that here is life, a very definite life. This same amoeba has sufficient intelligence to divide itself and to become two amoebas; consequently, we say that it is conscious of that creative plan within itself. It’s also conscious of heat and cold, and must also be conscious of hunger; otherwise it would not move in search of prey.

From what source did this intelligence come? This the scientist of your time cannot explain, simply because he has not connected himself with the actual creative processes of God’s Infinite nature in other dimensions. He merely assumes that out of the slime or ooze, lying at the bottom of the steaming bodies of water, which had seemingly regenerated in that early earth, crawled the first protoplasmic mass, which was the beginning of all the hundreds of millions of plant and animal species that exist on your earth today.

Now it is very nice to postulate such theories, for doing so forms a very simple and seemingly conclusive text, by which a person can actually escape the responsibility of objectifying his reasoning into more abstract channels, which will carry him into dimensions which are not reactive to his five physical senses. When he is called upon to use any constructive reasoning, which will link him with the clairvoyant processes within his own superstructures, he is very reluctant to do so. As a scientist, he must always have the slide rule as a yardstick, whereby he can postulate all of his dimensional theories, as they exist within the realm of his own material world. This theory is in direct contradiction to all that he knows scientifically today in his theories of atomic structures, in which there are no such things as solid particles. The electrons themselves, formerly thought to be solid, have now resolved themselves into wave forms, or vortexes of energy, as we have explained to you.

The scientist in his nuclear theories is becoming increasingly aware of these fundamental facts, and is awakening to the consciousness that there is no material mass or substance; instead, that everything resolves itself into various spectra or regenerations of energy into different dimensions. We are loathe to become emotional about the fact that man, at your time, is seemingly in a very retrograde state of expression. When I say that, I mean in a comparative fashion, for if he could have torn himself away from his adhesive relationship to his third dimension, man would have been in a much better position materially and spiritually by now.

The realms of science, whether it relates itself to astrophysics or to the more pure material science, is going through a metamorphosis; and daily the scientist is seeing the former preconceived ideas of his fellow man tumbling like tenpins about him. Just as my theories and methods of calculus have been displaced or modified in your day to suit your dimension, so likewise in the next few hundred years, the scientist will, to a great degree, see a reformation in his own science, which will relate him more factually to the Celestial universes.

If you study my personal biography, it will tell you that after I sat for long periods of time in meditation, suddenly I would arise, go to my desk, and write furiously for hours, frequently standing up. Yes, a type of clairvoyance related me, through my Superconsciousness, into the dimensions around me; so that I was actually able to integrate the laws of calculus and physics into the world at that time. I could, at this point, postulate and give theories to the earth which would be much in advance of the time in which you are now living. However, this would defeat the purpose of the natural consequence of your evolution; for these things must be conceived within your time and dimension, otherwise they will lack the personal essence of the touch of your own personal experience, for which they are contrived. The very basic elements of the structure of your whole being will hinge upon the vital and fundamental concept that you and no one else, must integrate these concepts within the dimensions of your own psychic structures. Whether you call them the mentality, or whether you call them the psychic body, or the soul, they are merely the relationships or the virtues of the personality of each individual, who thus conceives himself in each dimension in which he lives.

One more point, which I would like to stress very emphatically, relates to the translation of progress in man, as was published in the journal mentioned above. In placing the various fragments of man, as he was supposed to exist in these prehistoric times, the archaeologist has contrived to fabricate from the Latin or Greek languages, captions or titles which were attached to the portrayals of legendary figures. These are subterfuges which he has devised, either consciously or unconsciously, for the purpose of impressing his fellow man. I myself, just as many other people engaged in such research on earth, could be guilty of such practices. This delusion is a common ecclesiastical practice among the churches, which has always existed and always will, so long as mankind upon the earth likes to be deluded; for in these delusions within himself, man automatically circumvents the laborious process of objective reasoning. It is a way of letting some one else do the thinking for him, accepting these things as they are supposed to exist, steeping himself in the opiate of his own unfactual philosophy of life.

In referring to man’s existence on earth today, Darwin pointed out the most outstanding characteristic between the creation of man and animals contained in the rather nebulous parable of the Garden of Eden. Even though it is strictly a materialistic concept, yet in the end, and in all time, man is basically and virtually in a spiritual sense, the creation of the Infinite Mind of God. He cannot and will not exist as man in any other dimension, without such preconception from the Mind of God.

As has been explained to you, each man has his own personal Christ Consciousness, or, we might say, he has combined, within the elements of his own innermost nature or soul, all the elements which are of God’s own most Infinite nature; and thus God becomes a personal human being within every individual. The Christ Consciousness, however, is not contained in these other dimensions; instead strictly within the dimensions of man’s own material life. Man, as it was explained by Charles, must be so integrated with the various other dimensions, on down through the various layers or strata of expression, as will exist in the coming eons of time, wherever man will find himself.

So there is a distinct and dividing difference between man and beast, bird and reptile, or any other plant or animal life, which exists on your terrestrial planet. In the general evolutions of plant and animal species, as they come and go in the planetary structures whether they are of the same or of a different nature than that of your own earth, in integrating themselves in these evolutionary processes, the most esoterical or spiritual virtues are contained in their own individual concepts, whether they are a water lily or whether they are a small dog. These constant evolutions refine the vibrations or the constituents of wave forms, which compose the spiritual elements of the plant or animal, so that in the end, they resolve into the dimensions in which they will become a useful part in the creation of new dimensions of plant and animal life, in other worlds and in other times. They may, in actual sense, become something of a great reservoir of refined celestial energy from which the great Creative Mind of God draws, so that He may create a more spiritual consciousness of our own individual soul.

However, these principles are primarily abstract in nature, and are not acceptable in your finite consciousness. I shall conclude this generalization by saying that, within the infinite concepts of the Intelligent Mind of God, He expresses Infinity; and, as has been told to you, you will never at any time evolve into any dimension wherein you will be able to see the end of God’s Infinite nature; and yet you must at all times see that as Infinity is expressed as such, so it must also contain all of the elements of the finite individual. It is in this finite individualism that God contrived man. The so-called Soul or the Spiritual Consciousness of each individual, is therefore the Divine concept of man, and resides only in the dimension which is called Homo sapiens. Actually and factually therefore there is no missing link. At no time was man ever so contrived in your terrestrial dimension that he was half man and half beast. If you look about you in your civilization today, you will find many individuals who are still expressing such a relationship; and yet there is the distinguishing difference that they too, somewhere in their evolutions, will find the supreme Soul Consciousness of their own individuality.

The basic structure of the body of man has long been a misleading element in the philosophies and in the conjectures which these philosophies might contrive within the individual’s mind. Man may see himself as an evolved hairy beast; but here again, referring to dimensional factors of relationship which are beyond your world, this body is only the contrivance of the expression of the individual; so that he can best function and perform the necessary functions in the terrestrial dimensions, in which he is beginning his soul flight or evolution. So do not forget, whether you are a scientist or whether you are a layman, that the texts of these transmissions are contained within the dimensions whereby most individuals in the earth can so absorb them into their own consciousness. You must always remember, as has been explained to you, that the terrestrial dimensions about you are only the projection of idea or form of a much more highly conceived purpose, from a more highly developed mind, even much more highly than your own Soul Consciousness.

It is also essential for each individual, if he is to become an infinite creature, or is to attain the attributes of his Soul Consciousness, which is the composite form of God’s own intellect, to combine therein all the elements and virtues, even to the finite relationship in the great cosmic universes, such as are contained in the lowest animal forms of the terrestrial dimensions. Therefore do not jump to illogical conclusions because, in your haste and panic and seemingly illogical sequences, (or portrayals of emotional minds, as they are expressed in the world about you), you will find that man is ultimately seeking his innermost nature; and he shall at some future day find this ultimate spiritual nature for himself.

At one time when I lived on the earth, I was so contained in the personal ego-consciousness, as it is called, or the personal relationship of self to my fellow man, that it was Isaac Newton who signed the various Philosophies or doctrines which were contrived from my mind and flowed from my pen. Here in the great city of Aureleus I find myself not concerned with Isaac; for, just as you are, I am a channel whereby the minds, the intellects, the great Celestial Mind of God Himself, in some small dimension, can flow into the world about you. Thus it is even unto the future, that, as we progress, we shall find that we always become a more factual and integrated part of that great concept. We shall, in the ultimate destiny of our spiritual evolutions, find ourselves absorbed and recontained, and thus lose our ego conscious in some great sea of Mind Force or Celestial Energy, or, as it is called, God.

When I evolved into this dimension, I found the very nature of the most Infinite God Himself is composed, in its entirety, of hundreds of millions and trillions of such finite individual concepts as my own. It is the projection and radiation of these universal concepts, which have been expressed and evolved and contained in these individual minds, as they evolved into this vast sea, which is called God, or the Central Vortex. It is not one finite individual or some super God or some super Being; but it is, as I have said, the conglomerate intelligences of hundreds of millions of uncounted human individuals who have, eons and eons of time ago, lived upon terrestrial dimensions such as your own. It is this universal projection of their innermost natures into the lower terrestrial and astral worlds, in which we ourselves find that God is thus so contained.

God is thus individualized; yes, and even beyond this great supercosmic sea of millions of intelligences, are also other dimensions of expressions so contained, which are even beyond the minds of those who are projecting from the Central Vortex. Now, my dear ones, sufficient unto each day. Therefore labor not for the attainment of knowledge which is beyond your time or place; but so contain yourself that you will utilize the time of the earth as a cycle, whereby you may best further the experiences and progression of the inward consciousness, so that you need not suffer further reincarnations into these lower terrestrial planes. Thus you will become of greater service, for, in expressing service to your fellow man, you become a part of the great integrated plan of the Divine Concept.

Amen.

— Isaac Newton

Excerpt from The Voice Of Hermes

See Part I here.

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